SRI LANKA HOLIDAYS: No tomb

Sri Lanka holidays: no tomb
Sri Lanka Holidays bring you the Total Holiday Experience. The Land of Delights shall not flag or fail. During Sri Lanka Holidays you will have fun & frolic in the beaches, you will make merry in the hills & plains. You will enjoy the journeys as well as the destinations. You will be enlightened in the numerous cultural attractions; you will get thrilled in the numerous nature, adventure & wildlife reserves. You will have all the delights.

In the year 205 B.C., Sinhalese king Asela (215-205 B.C) of the island of Lanka was vanquished by marauding Dravidian invader from Southern India & ruled the dry plains for four decades. The appraisal of Elara (205-161 B.C.) in the Pali Chronicles is quite favourable in spite of his being a foreign invader. The Mahavamsa mentions that he was doing “even justice to friend & foe”. He was respected & esteemed by every one, including his enemies. However during his reign Buddhism & Buddhist temples at Aunradhapura suffered at the hands of marauding Dravidians. Then again, the marauding Dravidian invaders too met their mauler. Mahawamsa records how a Samsonesque Nandhimitta, who was to become one of the commanders of the King Duttha Gamini, single handedly, set about killing the marauding Dravidians: “When grown up, he came to the city & served his uncle. At that time, when Damilas desecrated thupas, etc, this strong man would trample one thigh with his foot, take the other with his hand, tear the Damilas asunder & throw them out.”

Hero of the nation, King Duttha Gamini, elder son of King Kavan Tissa of Magama & Queen Vihara Maha Devi of Kaleniya (of modern Colombo district) in the battle of Vijitapura declared that his sole intention was to protect Buddhism from the marauding Dravidian invaders. Mahavamsa narrates the words of the king: ‘This effort of mine is not for the joy of sovereignity; it is for the establishment of the faith of Buddha forever. By this truth, let the articles worn on the body of my troops take the colour of fire” Then it came to pass exactly in that manner.

‘Near the south gate of the city of Anuradhapura the two kings fought; Elara hurled his dart; Gamani evaded it; he made his own elephant pierce (Elara’s) elephant with his tusks & he hurled his dart at Elara; & this (latter) fell there with his elephant.” Mahavamsa.

King Duttha Gamani built a monument on the very spot. He had the slain enemy's body cremated & ordained worship. A pillar later was erected which read “Let no man, prince or peasant, in future pass this way riding in palanquin or litter with beating of drums”.

One & only monument of the world built in honor of a fallen enemy
Sri Lanka is the only country in the world known to have a monument built in honor of a fallen enemy. The ancient concept of tolerance of the Sinhalese has been inspired by the gentle sway of Buddhism

When Anuradhapura was being excavated by illustrious Mr. H. P. Bell (British colonial head of the dept. of Archeology in1890 & during 1893-1912) the Indian coolies who settled down around an overgrown mound of earth, owing to a lack of suitable facilities, set upon using the area for purposes far from religious. Determined to arrest the sacrilege, a Sinhala Buddhist spread rumour that the overgrown mound was in fact the tomb of the Tamil invader Elara defeated & slain by King Duttha Gamani (161-137 B.C.) The word spread around & the dirty practice of the Tamil coolies came to end. However the misnomer Elara’s tomb held fast until 1948, when the renowned Sinhalese archeologist Dr. Senerath Pranavitana declared that it might contains the ashes of King Duttha Gamani himself, who could have been cremated on this very spot.
Today, thanks to the discovery of a Brahmi inscription in the site, it is said that it was part of the Southern Monastery also called the Dakkina Vihara. It became the seat of the Sagaliya Sect which separated from the sect of Abhayagiri in the 4th century. Golden reliquaries in the shape of stupa were found during excavation.

Describing the arrival of the Bo tree, the Pali Thupawamsa, another ancient chronicle, records that they brought it by the northern gate of the city & taking it out by the southern gate, for a distance of five-hundred bow-lengths, caused it to be planted in the Maha Mega gardens.
Taking a bow-length as eight feet according to conditions then, the distance becomes 4000 feet. Mr. J.A. Balfour of Irrigation Department of Ceylon measured the distance from the sacred Bo tree to the irrigation channel which was laid by illustrious irrigation engineer Mr. H. Parker in 1887, & it was found to be 3986 feet!
Mr. Parker himself believed that the low ditch in which he laid the channel that the low ditch in which he laid the channel was the moat surrounding the ancient city of Anuradhapura. For not more than twenty feet away is an artificial hilly ridge discernible from the road, which runs through a private garden, & is easily traceable for a very long distance. This is the ruin of the wall which surrounded the ancient metropolis.
Incidentally, a few yards outside this wall, while a well was being sunk in the compound of a Government bungalow, ten feet below the surface a few granite balls of about two inches in diameter were brought to light. No such objects seem to have been discovered or are to be seen anywhere else at Anuradhapura.
The wall of the city was only some twenty yards from the location where these were found. Mahawamsa narrating the epic battle of Lanka juxtaposes a military catapult: "Stones without number hurled from engines flew about from every side.”

The southern gate having been definitely fixed the intriguing question arises as to where the elusive tomb of the Tamil marauder Elara lies. This time around there wouldn’t be a question of a tomb for the simple reason the Pol Pot suffering from wounds, diabetes & hyper tension would be entombed & flattened by the Migs & Kaffirs. He is on his last bloody leg.

SRI LANKA HOLIDAYS: Galapita Eco Lodge

Ethical holiday: Galapita Eco Lodge, Sri Lanka
Submitted by richard on 23 December, 2006 - 08:01.

Two years on from the Boxing Day tsunami, and Sri Lanka is still getting back on its feet. You can help by staying in locally-run hotels. One of the most authentic is Galapita Eco Lodge, a small solar-powered lodge in jungle bordering the Yala National Park in the south-east. Getting there is best done the local way - take the bus, or drive down from Colombo, then jump in a tuk tuk at the village of Battala before crossing to the lodge over the precarious footbridge that hangs 40ft over the river Menik Ganga.

There are futon-style beds in two tree houses and five mud huts on the banks of the river, from where it's a short towel-covered hop to a soak in the natural outdoor spa. If the river conditions are right, take a tyre tube ride over the rapids through the forest to the village of Demodara. It's a bumpy two-hour trip, so worth booking yourself in for a late afternoon herbal bath or massage at the lodge before dining on locally caught fish or prawns cooked in clay pots on log fires. Just 15 minutes away is the new entrance to the national park, where local guides run safaris to see elephants.

This article, by Richard Hammond, was first published in the Guardian.

SRI LANKA HOLIDAYS: British Colonialists in Ceylon

British Colonialists in Ceylon
Tour Sri Lanka, The Land of Delights with Riolta Sri Lanka Holidays, Sri Lanka. Total Holiday Experience awaits you in the beautiful tropical island of Sri Lanka.

Victoria Dam
At the commissioning of Victoria dam of Mahaweli River diversification Project on 12th April 1985, Minister Gamini Dissanayake in his speech carried an implication that UK grant-aided Victoria multi-purpose reservoir project, in a way, was a compensation for the damage done to the island during it’s extended colonial rule during 1815-1948: “If the plantation economy introduced a major social change Victoria signals another & a much vaster change. If the plantation economy enfeebled the peasantry, Victoria & the Mahaweli scheme gives them a new life”

Damage done by the colonialist British
Frantz Fannon stated colonialism distorts human nature, breeds contemptuous human relationships; it enthrones human cruelty, destroys & emasculates the urge for human freedom; it supplants the natural with the artificial, setting in motion a train of misery, death & destruction. The last wish of Keppetipola Disava of Kandy, the leader of Uva Rebellion in 1818 was “May I be reborn in Lanka to continue struggle for freedom of Sinhalese from British; the last words, defiant to the last breadth, of Weerahennadige Francisco Fernando alias Puran Appu of Moratuwa, the leader of Matale Rebellion in 1848 was “if there had been half a dozen such men as me to lead there would not be a white man living in the Kandyan Provinces”.
Ceylon became a lucrative British colony of the Great Empire, rather a great market. Profitable trade in cinnamon, coconut, rubber and coffee, and later tea, brought wealth to the coffers of the colonialists. During the early period of colonial administration was pre-occupied with military & political consolidation, & thereafter, with capitalist enterprise in the plantation. The indentured labour from Southern India was to shatter the social fabric of the island; documented favourtism to minority Tamils resulted in them secured in the box seat to the detriment of majority Sinhalese. But then again, in spite of the adverse effects, it was not without favourable changes; banking & commerce was developed, brokering & agency houses came into being, the railways were laid, legislation was brought regulating industry, trade & commerce. This country stepped into the age of mercantilism. Thus, were set in motion the path to new way of life, breaking off old feudal patterns.

Belated revival of irrigation projects by the colonialist British
It must be also said in fairness, that Sir Emerson Tennent (1843-1850) a Colonial Secretary, who authored the famous work CEYLON-An Account Of The Island (1859), focused attention on the importance of irrigation. Then the British Governor, Sir Henry Ward (1855-1869) took up an enlightened view: he stated that the British administration had “never devoted a fair proportion of the revenue towards the restoration of old works & the one thing that comes home to every Sinhalese is the improvement of those means of irrigation which the climate rendered indispensable.The irrigation Department was set up in 1900 with H.T.S. Ward as the first Director of Irrigation. The scholar-engineer, Henry Parker who wrote ANCIENT CEYLON (1909) was assigned to the new department & did much to kindle interest in the old irrigation system in the Rajarata. An irrigation expert, William Strange, arrived in 1909 to carry out as study. Renovation or re-construction of numerous major irrigation works including Giant’s tank, Giritale reservoir, Kumbukkan Oya scheme, Minneriya reservoir, Nuwarawewa reservoir Tissa wewa reservoir, Walwe Ganga river, Kirindi Oya Scheme, Kala Wewa & Gal Oya west scheme were carried out by the colonial administration during 1900 to 1948. The first major construction in the Mahaweli system in the modern era, was completed in 1937, with the restoration of the ancient Elahera-Minneriya Yoda Ela Cannal (54 miles) to take water from the Amban Ganga, to the restored Minneriya reservoir. The tradition of renovation & construction of irrigation projects thus initiated & carried out by the British has been continued by Free Ceylon since 1948 & culminated in accelerated Mahaweli River diversification project in 1980.

Knowledge of the Sinhalese of their Ancient Glory
During the colonial period, the Sinhalese were not unaware of their glorious chronicle Mahwamse, history, irrigation & heritage in the lost cities of Anuradhapura & Polonnaruwa. What they had no knowledge of were the precise locations of some of the monuments & ruins. The Mahawamsa records that King Duttha Gamani made a proclamation that Elara’s tomb should receive the same honours given to that of a chakkavatti or supreme monarch, & that all processions passing the spot should silence their instruments & even if he were the king himself, should go on foot & in silence. In1818 nearly one thousand eight hundred years later, Pilima Talawe, the Adigar or chief minister was fleeing from the British forces, & happening to pass through Anuradhapura, though hotly pursued, yet in spite of the danger & his own fatigue, he got down from his palanquin & as he did not know the precise location of the tomb of Elara, he walked on nearly a mile till he had passed far beyond.

Rediscovery of Ancient Glory of Sinhalese by the British
In view of the enormous volume of physical, historical, topographical & social accounts on Ceylon contributed by the British colonialists in Ceylon, to give the devil his due, this narration would be better left to an Englishman himself. Following is the Introduction to the work “Ceylon Past & Present” by Major C. M. Enriquez, F.R.G.S Year 1812

SRI LANKA HOLIDAYS: It's beautiful, come on in

"Dear me, it is beautiful.' And most sumptuously tropical."
Mark Twain's comment when his ship reached Ceylon (now Sri Lanka) in 1896

Images of Sri Lanka through American eyes
H.A.I. Goonetileke
International Communication Agency
Embassy of the United States of America, Colombo, Sri Lanka, 1976

SRI LANKA HOLIDAYS: Sri Lanka Smile for ever

Sanda Kalum of Sandamali by bunpeiris
Oh! Myeee....Look at that! Did you see that? Hold me tight, I am reeling.
A lissome woman of matchless grace from Sri Lanka flashes her Sanda Kalums (Moon beams) That's non other than Sandamali meaning Moon face in Sinhala.
Stars won't come out
'cause they know you are about
Sandamali kills you with her hi power Moon beams!
Killing me softly with your Moon beams, oh! Sweet Jeeses , could it get any better ever? Never, Honey
This is the ultimate moon beam, the moon beam to beat all beams, hands down.
Aren't you afraid of death they ask...He replies; No, the only fears I face are the fear of not seeing any more Moon beams of Sandamali & not knowing how fruitful my valour in defense of my land.
Nadeeka Sandamali Perera won the International Best Female Model 2007 in Alcante, Spain. She also won Miss Catwalk, Miss Glamour, Best National Costume & Miss photogenic.

SRI LANKA HOLIDAYS: Thoppigala

Ven. Medhananda thero tells Thoppigala area was the birthplace of Suranimala and that many national treasures are buried there. July 17, 2007 by lrrp

Archeologist Venerable Ellawela Medhananda, rejected the notion expressed by United National Party (UNP) leader Ranil Wickremesinghe that Thoppigala, just captured from the Liberation Tigers of Tamil Eelam (LTTE) is simply an insignificant jungle and said it is an area buried with archeological treasures very significant to Sri Lanka’s history including the birthplace of Suranimala, an ancient war hero who helped to liberate Sri Lanka from foreign yoke during the Anuradhapura civilization.

He said according to some of his own research one of the mountainous regions called Nelugala, close to Thoppigala in the area just taken over from the Tamil Tigers, has been identified as the birthplace of the ancient war hero Suranimala , whose heroic military efforts are vividly described in the epic historical chronicle called Mahavamsa or Great Chronicle. The chronicle records historical chronology of the island nation from the 6th century BC to the 4th century AC.

Suranimala was a General of King Duttha Gamini who reigned from 161 BC to 137 BC renowned for defeating the usurping King Elara of India who reigned in Anuradhapura. Suranimala was among the most important warriors in the ancient war expedition to Anuradhapura from Ruhuna and the others were Nandimithra, Mahasona,Theraputtabhaya, Gotaimbara, Gotabhaya, Bharana, Vasabha, Velusumana and Pussadeva.

Archeologist Venerable Medhananda said, an ancient stone inscription found in Nelugala reveals that the village in Nelugala called Kottiwela settlement was the birthplace of Suranimala.
He said according to his research he has identified 114 abandoned ancient irrigation tanks in the area and only one has been restored so far. He said the only tank restored was built during erecting a dam across Maduru Oya which is able to supply water to 10,000 acres of farmland.
He said the ancient irrigation works in the area prove it was a granary of ancient Sri Lanka and it is not an insignificant jungle as some politicians attempted to indicate.
He said surrounding Thoppigala there are Motagala, Nelugala, Wesibendagala, Atubendagala and Keviligala and all are connected with Sri Lanka’s ancient civilization.

Venerable Ellawela Medhananda said there are very many ancient religious monuments still to be excavated in the area and people shouldn’t simply say that Thoppigala area is an insignificant jungle.
Venerable Ellawela Medhananda said this in an obvious reference to UNP leader Ranil Wickremesinghe who told a UNP propaganda meeting in Galle that the army has captured an insignificant jungle.
Venerable Medhananda said apart from the significance of the area as a strategic place to provide security to the Eastern Province it is definitely an important area where very many national treasures are still buried of our national heritage.
Some Archaeological remains at Thoppigala forest.Unfortunately some sites have been vandalized by Tamil tigers terrorists as seen below.

Tour the ancient island of Sri Lanka with My Sri Lanka Holidays. Contact Riolta Lanka Holidays today.

SRI LANKA HOLIDAYS: Total Holiday Experience

We bring you the right stuff: it is no less than "The Total Holiday Experience" (THE) . Good things come in small packages, and Sri Lanka, the island itself is a compact yet peerless tourist package. The sheer variety of topography, ecological diversity that are found in Sri Lanka make the island a unique holiday destination. The island is a natural paradise of endless enchantment. It's replete with golden beaches, verdant mountains, tumbling water falls, sweeping gorges. For its size, Sri Lanka is one of the most diverse islands on earth with enough to keep the most jaded traveler happy for months. For those whose time is limited, the trips to seven World Heritages sites (6 cultural sites & 1 tropical rain forest), at least one of the many beautiful bay beaches, salubrious central highlands & a wild life sanctuaries make the essential highlights. The island presents every conceivable landscape, with the exception of snow-capped habitats.

SRI LANKA HOLIDAYS; Kala Wewa, Sri Lanka

Kala Wewa

Sri Lanka Holidays takes you to Kala Wewa on the way to Sigirya Lion Rock Citadel, Sri Lanka

Following is an excerpt from "An Illustrated Guide To The Buried Cities of Ceylon" by Dorothy Jones-Bateman published in the year 1932

There have been several references in this book to the tank of Kala Wewa which can be reached, as already stated, by a six-mile drive from the village of Kekirawa. The great reservoir has been restored under British rule & fulfils its original functions. One is apt to forget that it formed a part of the old civilization. Its construction by Dhatu Sena in the 5th century A.D. recalls the story of Sigiriya & the dreadful death of the king at the hands of his son & his nephew. The remains of the old monastery on the bund speak of Mahanama & his last interview with his sovereign. Near by too are the ruins of the city of Vijitapura, somewhat confused in the chronicles with a town of the same name near Polonnaruwa. A jungle walk of a mile or so brings one to the colossal Buddha of Aukana.
The bund of Kala Wewa extends for five or six miles. The motorist at one point crosses the main spill, a dangerous proceeding when there is any quantity of water coming down. I have spent pleasant hours in the little circuit bungalow, which occupies a site near an ugly modern monument.
END

Following is an excerpt from "Historical Guide To Anuradhapura's Ruins" by Hubert E. Weerasooriya in the year 1939.

King Dhatusena is specially known for the construction of the enormous reservoir Kala Wewa in the fifth century. Kala Wewa to this day replenishes the water supply of Anuradhapura by a giant channel over fifty miles long, the wonderful of which area cause for marvel to engineers of even the present day.
It was King Dhatusena's uncle, the priest Mahanama who wrote the Mahawamsa. King Dhatusena's notorious son, the parricide Kassappa, then removed the seat of Government to the impenetrable rock-fortress Sigiriya, but his brother Moggallan re-established Anuradhapura as the royal capital. Sri Lanka Holidays takes you to Kala Wewa on the way to Sigirya Lion Rock Citadel.
END

SRI LANKA HOLIDAYS: Women in Mahavamsa

Kirinda

Unsurpassed heroism: women in Mahavamsa

By Samangie Wettimuny, Sunday Observer, Sri Lanka

A close examination of Mahavamsa, the great chronicle which contains the details of Sri Lanka’s authentic history, makes us understand that Sri Lankan women had always been leading relatively independent lives compared to contemporary Indian women. From the very early days of the history ,they had actively engaged in matters of the government. Four queens of whom Mahavamsa talks of alone would vouch for the fact. In India, even during the period of the Buddha in the 6th Century B.C, the position of women in society was extremely low. Male dominance and male chauvinism were acute in society and the birth of a girl was treated with scorn. One major reason for this was the need of manpower to be used in wars.

However tragic the story of Kuveni may be, though there are lots of contradictory interpretations of her role in Sri Lanka’s history, it is impossible to ignore her character when talking of ancient women in Sri Lanka as she is the first woman we come across in Mahavamsa. She was a tribal queen who lived in the country at the time Prince Vijaya arrived in Thambapanni , on the day the Buddha attained Parinirvana in Kusinara, India.

Bravery

She could act bravely and independently when confronted with a set of men who were complete strangers Amidst the objections raised by her relatives, she was courageous enough to be the wife of prince Vijaya. Her decision making power (though it later dug her own grave) was such that she could even go against her relatives to the extent of giving Prince Viaya the authority to rule the land. Later as King Viaya betrayed her after establishing power over the land, she was courageous enough to go back to her relatives though she had sensed by then what her plight would be. Anyway sensing the impending danger, she was also careful not to take her children along with her.

Baddha Kachchayana was a Sakyan princess of whom Mahavamsa talks with much pride and emphasis. She was a dazzling beauty who had to come on a journey of destiny to Sri Lanka, at her father’s behest. She became the queen of King Panduvasdevu.

Princess Chithra, Baddha Kachchayana’s only daughter too is significant in the country’s history. It was not merely her great beauty (that made everyone spellbound at the sight of her) that made princess Chithra a much talked of character in history. Her role is pivotal as the mother of King Pandukabhaya, the founder of Anuradhapura kingdom, the glory of which remains to this day as the kingdom which lasted for over thousand years. Princess Unmada Chithra was imprisoned in an “ek Tam geya” by her brothers following a prophecy made by a prophet soon after her birth. The forecast was that if princess Chithra bears a son one day, he would become the king by killing all his uncles. So she was not allowed to mingle with others freely and had to lead a solitary life. Anyway despite all the obstacles princess Chithra was clever enough to carry on a secret affair with her cousin. The movement which she put into operation silently is symbolic of women’s ability to fight for their rights. Chithra’s mother, Queen Baddha Kachchayana was constantly by her side. When Princess Chithra bore a son, it was her Queen mother who took necessary steps to send the baby to Doramadalawa. Though it could be even interpreted as an act of betrayal (from the point of view of her sons), in fact it was not only for the rights of her daughter that she stood for, but also for women in general. It was Baddha Kachchayana who coined a new name for the baby by joining the names of her husband and elder son who was always sympathetic of Princess Chithra. The baby was thus named a Pandukhabaya.

Though her son lived several miles away from her princess Chithra managed to send him to a proper teacher at the right time. All these are sufficient to prove that even at an early age, despite the society being highly patriarchal, women could act on their own, without abiding by rigid rules imposed by men.

Another woman we come across in Mahavamsa is Pali, the daughter of Girikandhashiwa who later became the queen of King Pandukhabaya. Her encounter with Pandukhabaya was accidental. As she was on her way to the harvesting festival which her father and his helpers had been attending, she met him. When Pali took a leaf to serve Pandukhabaya and the group, it turned to gold. The sight reminded the Prince of a prophecy made by his teacher some time ago about his future wife and decided to marry her. After the incident she came to be known as Swarnapali. The role she played in history as the chief queen of the founder king of Anuradhapura kingdom was outstanding. King Devanampiya Tissa, during whose reign Buddhism was introduced to Sri Lanka, was a grand son of Swarnapali, Mahavamsa reveals.

Anula was the queen of King Devanampiya Tissa’s younger brother Maha Naga who was a ‘Yuwaraja. Just like Queen Prajapathi of India who played a major role in establishing the Bhikkhuni Sasana in India, here in Sri Lanka it was Queen Anula’s constant pleas that expedited the arrival of Sanghamitta Therani in Sri Lanka. Queen Anula along with 500 other women entered the first stage of the path to Nibbana after listening to the Dhamma preached by Arhat Mahinda on the second day of his arrival in Sri Lanka. Queen Anula was intelligent enough to grasp the contents of such an indepth dhamma discussion instantly. Since the arrival of Arhat Sanghamitta, Queen Anula had been leading a religious life observing ten precepts confining herself to a asapuwa.

The errand Maha Mahendra thera sent to Emperor Dharmashoka read as follows: “Please make necessary arrangements to send Arhat Sanghamitta to the country in order to ordain Queen Anula, the queen of ‘Yuwaraja’, brother of your colleague, Devanampiya Tissa. Also make necessary arrangements to send a sapling of the Jaya Sri Maha Bodhi.”

Mahavamsa Teeka mentions how Queen Anula and five hundred women were ordained after the Therani’s arrival. Queen Anula not only entered the Order, but also attained Arhathood. So undoubtedly in the history of Country’s Buddhism, specially when dealing with Women’s role in it, Queen Anula’s name is unforgettable.

Vihara Maha Devi

The sacrifice princess Vihara Devi made is unparalleled. Gods got enraged as King Kelani Tissa mercilessly killed an Arhath by immersing him in a cauldron of boiling oil and in order to punish the king for the heinous offence that he committed, a tsunami struck the island unexpectedly. To appease the gods, the king decided to set afloat his daughter, Princess Devi as a sacrifice to the sea gods placing her in a gilded canoe. Princess Devi was destined to make such a sacrifice and her journey created history. The canoe reached the Southern coast of the island (known as Kirinda today) safely and when this was brought to the notice of King Kavanthissa, ruler of Ruhuna at that time, he took charge of her. Mahavamsa says that since she had not attained age by the time she reached there, the king’s maids had attended to her every need and as she reached the proper age, King Kavan Tissa had made her his Chief queen.

Vihara Devi, who came to be known as Vihara Maha Devi later, was significant in our 2559 year old continuous history mainly because of her son King Duttha Gamini. She was a deeply religious woman and it was said that she played a major role in inculcating patriotic feelings in young Prince Gemunu’s mind.

She was known as a wonderful mother who always directed her sons in the proper path. She had always supported the attempts King Duttha Gamini made to unite the country. Mahavamsa also talks of her visits even to the battlefront to advise her son. Since the son always listened to his mother’s advice, he could easily overcome many a difficulty. Moreover the service she rendered to protect the Buddha Sasana is significant.

Soma Devi’s unselfishness is exemplary. She was a queen of King Walagamba and was brave enough to get down from the chariot in order to allow the king flee from the warfront quickly. The chariot was carrying the King, Soma Devi, queen Anula and her two sons. Since Queen Anula was pregnant, Soma Devi voluntarily got down from the chariot into the jaws of the enemy. Harum queens were never known for their kindness for each other and in that backdrop, queen Anula’s sacrifice was exceptional. No sooner She got down from the chariot she was captured by one of the Tamils who were chasing after the king and was taken to India.

Queen Seewali who reigned the country only for four months was the daughter of Amanda Gamini, and the sister of King Chulabhaya (34-35A.D). She succeeded to the throne after her brother Chulabhaya, but was overthrown from power soon by Ilanga who became the king. King Ilanga’s queen was a tactful woman according to Mahavamsa who knew how to act wisely according to the situation. When enraged Lambakarnas (High caste people who served the king) imprisoned the king in his own palace, the queen set a plan to rescue the king as she knew that Lambakarnas will kill him at the end.

She dressed her little son and asked his nursing mothers to take him to the royal tusker (Magul Atha) along with an errand. Mahavamsa perhaps with a bit exaggeration states how the nursing mothers read the queen’s message to the tusker after placing the baby by its feet. It read thus:

“This prince is the son of the king who is being imprisoned. It is rather better if you crush and kill the baby than letting him get killed by the enemies in the near future. These are the words of the queen.”

The royal tusker who was intelligent enough to understand what it meant dashed the door of the palace where the king was being kept.The elephant then placed the king on its back and took him to Mannar (Mahathota) and let him flee. The king returned to his kingdom after three years with a strong army and re-established his power.

Meththa was the wife of King Subha’s Chief Commander (Senapathi). She was not at all hesitant to go against certain unjust decisions of her husband. Reacting to a prediction by a prophet (that one day a person called Wasabha will become the king of the country) king Subha gave orders to massacre everyone in the country who bore the name Wasabha. The Commander too had a relative called Wasabha working at their place. Being avaricious over the monetary gains, the commander decided to hand over their relative to the king. It was Meththa who saved the boy’s life from the jaws of death by instruting him to leave the area immediately. The young boy who thus fled became the king of the country later. King Wasabha rendered a great service to the country ruling the country for forty five years.

Ancient Sinhalese women were brave enough to raise objections even to certain acts of the kings if they adversely affected the country. It was a woman who got Sanghamithra thera and Minister Sona killed as they inspired King Mahasen to engage in anti-Buddhist -activities. (destroying Maha vihara, etc) All these show that ancient Sinhalese women were brave enough to arrive at decisions independently and bravely according to the situation.

The story of the Sangha shows the courage ancient women had to work on par with men. She always stood for her rights. She was the daughter of Mahanama’s Chief queen. Prince Soththisena was also a son of the king born to a Tamil woman. After the demise of Mahanama, Soththisena became the king.

Princess Sangha who was of the view that she was the rightful heir to the throne, was brave enough to make her husband, Chaththa Gahaka the king after getting king Soththisena killed. Mahavamsa says that it was not because Soththisena was born to a Tamil woman that Sangha raised objections, but because she was the daughter of King’s chief queen which made her legally accessible to the throne.

Another unforgettable woman whom we come across in Mahavamsa is Sugala, the daughter of King Maha Vijayabahu. She gave leadership to people of Ruhuna in their concerted battles against King Parakkarma Bahu the Great who was eager to unify all Sri Lanka under his control. After the death of Manabarana, she became the leader of Ruhuna. Since she owned the sacred tooth relics, the ownership of which was compulsory in asserting one’s right to accede to the throne, her presence was a huge threat to King Parakrama Bahu the Great.

Though he was a mighty king, it was only after a gruesome war that he could take the area under him. This shows the tactfulness and the military strength Queen Sugala possessed. Her strength ,courage and bravery are remarkable in Sri Lanka’s history.

Leelawathi, a queen of King Prakrama Bahu the Great who ruled the country from 1197 A.D to 1200 is considered the third queen of the country. Kalyanawathi too was a queen of the country(1201 A.D.-1208 A.D). She was the chief queen of Keerthi Sri Nissanka. According to Mahavamsa she was a devout Buddhist who even compiled a book called “Dharmadhikarana”.

However not all women are known for their virtues. King Sulumugalan’s wife tried to keep the power in her hands even after the death of the king. She wanted to give power to her son. She made her the son, Keerthi Sri Megha the king and ruled the country the way she wanted turning the whole process upside down. Her short sighted behaviour weakened king Keerthi Sri Megha’s reign.

King Devanampiya Tissa’s queen was Anula. For her own misfortune she never wanted to participate in any of the religious programmes launched by the king. Fearing that her own son won’t get the opportunity to become the future king because of Yuwa raja, Maha Naga, she schemed to kill him.

She sent poisoned mangoes to the place where Maha Naga was monitoring the construction work of Walas wewa (Tharachchi vapi) But ironically it was her own son (who had been in the same site) that died in the end. Maha Naga who was intelligent enough to understand the plot fled to Ruhuna. In fact it was Anula’s evil deeds that resulted in the emergence of the kingdom of Ruhuna.

Mahavamsa talks of quite a few women who had the name Anula. Even the first Sinhalese queen was Anula. She was the chief queen of Chora Naga and was known as an evil woman who was sadistic enough to kill almost all her partners. First she poisoned King Chora Naga as she wanted her lover Siva, a doorman, to become the king.Anyway it was a prince called Tissa who rose to power in the end. Somehow she managed to Kill him and let Siva become the king and she became his queen. After a while she started another relationship with a Tamil called Watuka. After the elapse of just a year and two months, King Siva was too poisoned by Queen Anula and Watuka was made the king. Watuka too had to face the same plight as he was killed as Anula wanted to make her next lover, Darakatiya, became the King and assumed the name Tissa. Anula was his chief queen. To quench her never ending desires she then started an affair with a Brahmin adviser called Neeliya and poisoned Darakati Tissa. Then she made Neeliya, the king and became his chief queen. In the end as her lust was overpowered by her desire to take power into her own hands , she poisoned Neeliya and ruled the country for four months. Her sadism is well known in history.

SRI LANKA HOLIDAYS: Sigiriya Village Hotel

Sri Lanka Holidays: Sigiriya Village

Sustainable tourism (Green i.e., eco) credentials of the hotel
The restaurant offer organic & local food: all meals are prepared using fresh produce directly from the hotel's extensive organic farm. Sigiriya Village takes pride in offering guests their own home grown fruit and vegetables.
All the herbal oils, scrubs, and wraps used at the on-site Ayurvedic Centre for the therapies are prepared using herbs from the hotel's own garden. Do not miss the opportunity to experience the indigenous, ancient healing wisdom of Ayurveda, which provides the most natural methods of relaxing one's body and mind.

Location
Located 169 km from Colombo & 165 km from Bandaranaike International Airport (CMB), Katunayake Airport, the hotel is close to the Lion Rock Citadel Sigiriya.

Setting in “back to the nature style”
With a view of Lion Rock Citadel Sigiriya, Sigiriya village is comprised of small duplexes designed to blend it with their natural environment. The earth-toned cottages in clusters set in parkland so even during the high season, the gardens retain the serene atmosphere, mingle into the environment. Ideally, you too may avoid bright colours & wear cloths of matching colours & blend into the environment. Now, that cannot get any better.

Accommodation
120 individually designed earth-toned cottages of enchanting rural atmosphere, each with a bedroom, ensuite bathroom, and private verandah overlooking carefully nurtured gardens & ponds, are decorated carefully with themes symbolic of rustic life.

Facilities
Recreational facilities include a swimming pool with separate children's pool The hotel further offers guests mini-golf, badminton, tennis and board games on the premises. Mini golf - Badminton - Tennis - Jogging track

Meals are served at the main dining area overlooking the swimming pool and the magnificent Sigiriya rock which looms over the treetops. Traditional Sri Lanka rice and curry is a speciality here. Buffets – with Western and Eastern food -- are served for breakfast and lunch. There is also an a la carte menu and room service menu

Leisure
Bird-watching, Elephant ride
Traditional dance and music troupes provide nightly entertainment within the main restaurant area.

Excursions
Lion Rock citadel Sigiriya (UNESCO World Heritage Site) (You are right there)
Golden Dambulla Rock temple (UNESCO World Heritage Site) (round trip 48 km)
Anuradhapura, (UNESCO World Heritage Site) (round trip 164 km)
Polonnaruwa (UNESCO World Heritage Site) (round trip 134 km)

Riolta Recommendation
Sigiriya Village providing value for money, is among the best of the mid market hotels in the cultural triangle of Sri Lanka.

SRI LANKA: Sinhalese are an endangered race

The glory of the Sinhalese of Ancient Lanka Sinhalese are an endangered nation. bunpeiris

If you are a Sinhalese Catholic by Ranjith Soysa

You must know that your ancestors had to adopt Christianity to survive and take advantage of the privileges offered under the colonialism. Your Sinhalese Buddhist friends are the third most endangered race, next to the Eskimos and the Red-Indians, on the planet. Their culture, uniquely evolved around the most harmless religion, Buddhism, has been under systematic suppression by the invaders since the tenth century.

If you, as Christians, seem to be more in par with the westerners, it is because of your religion adopts the western thinking and values. Western way of thinking alone is not going to help Sri Lanka. Buddhist Sinhalese, as they have proven in the first millennium, should even be able to teach the west. Let the talent, the competent, the capable take charge and clean up Sri Lanka according to the very fair and harmless Buddhist Sinhalese principles. Sinhalese Buddhists are not racists, If they were, Sri Lanka, would never have ended up like this, and all you minorities will not be able to scavenge on the system.

The selfish social class that holds power in Sri Lanka, made sure that the Sinhalese Buddhists are so weak, both socially and economically. Sinhalese Buddhist masses have realized their fate now and will one day rise up to clean up the mess. Join hands with them. It is true that this socially powerful ruling class allowed you as Christians to make Sinhalese Buddhists, a joke. But to the Sinhalese Buddhists, it is not a joke anymore. Sri Lanka is the only country that carries the Sinhalese Buddhist cultural heritage. As Christians, you must learn to admit it without feeling insecure. Genuine Sinhalese Buddhists are very fair and reasonable people. They are the best majority a minority can dream about. Do not panic, or misunderstand their concern of their heritage. Do not think all those selfish authorities and their corrupt Buddhist monks who make such a fuss about the heritage, are the genuine Buddhist Sinhalese. Do not try to silence the good, because it is the silence of the good that paves the way for the extremists as such to take advantage of the vacuum. (Classic example is the way the LTTE took the advantage of the silence of the Tamil moderates to emerge as the sole force on behalf of the Eelamists). It was your European masters who taught you to despise the Buddhist heritage.

So learn to admit the Buddhist Sinhalese heritage and respect it. After all, you too want respect, won’t you? So join hands with the Sinhalese Buddhists.

Tour the ancient island of Sri Lanka with My Sri Lanka Holidays. Contact Riolta Lanka Holidays today.

SRI LANKA HOLIDAYS: King Kirti Sri Raja Sinha

SRI LANKA HOLIDAYS: King Kirti Sri Raja Sinha (1747-1782)

Tour the beautiful island of Sri Lanka with My Sri Lanka Holidays. Contact Riolta Lanka Holidays today. Year 1747 ushered a revivalist period following the enthronement of King Kirti Rajasinha, a scholar. The new sovereign was from the very commencement of his reign greatly interested in spiritual & temporal welfare of the people. Having visited Polonnaruwa & emboldened by the achievement of the great kings of Lanka, the sovereign made King Parakrama Bahu the Great (1164-1196 AD) his role model: “I also will walk in the excellent path of the duties of Kings” (Mahawamsa)

His countrymen were intensely stirred for they had been injured & insulted by patricide Sitawake Rajasinghe who entrusted the custody of Sri Pada Adam’s Peak to Aritta Kivendu Perumal (1), the South Indian Hindu priest, following his proclamation that redemption from the patricide would be achieved by means of Hinduism. King Sitawake Rajasingha, in spite of his repentance, had no word of consolation either from Buddhism or from the Buddhist monks: patricide was an irredeemable sin. It wouldn’t be redeemed in the existing lifetime, nor in this kalpa (2), thus was he told.

The injury & insult of entrusting the custodianship of the shrine at Sri Pada Adam's Peak was bitterly felt & never forgiven by the Sinhalese. King Kirti Rajasinha was prompt to make amends by appointing the most respected Buddhist monk in his Kingdom, Weliwita Saranankara, who had played a leading part in the Buddhist revival since the time of King Narendra Sinha, to the custodianship.

Order of Buddhism monks had declined to such an extent no Upasampada Bhikkus (monks who achieved higher ordination) were known then in Sri Lanka The king had the novices collected & encouraged; religious books copied & distributed. Adigar Ahalepola, a chief minister of the king, supported Weliwita Saranankara to lead a Mission to Thailand, then known by the name of Siam.(3) In August 1750 of five ambassadors & sixty-one attendants departed from Trikuna Male (Trincomalee) by a vessel of Dutch East India Company. Having narrowly escaped from a storm & being forced by adverse winds to remain for six months at Batavia, the mission at last reached Siam, where they were received by the King of Siam with the most gratifying kindness.

The Siamese Buddhist priests led by Venerable Upali, from Ayuthia capital of Siam having arrived in Sri Lanka in 1753, set about to re-establish the order of the Buddhist monks.(4) Within three years seven hundred bhikkhus followed their example & many thousand youths joined the order of Buddhist monks. Saranankara was raised to the high dignity of Sangha Raja, or Chief over the entire Sangha, an office which was in abeyance since Sri Rahula’s death in the fifteenth century. When at length the Siamese returned home, the ambassadors who escorted them back took a model of the Tooth Relic as a present from the King Kirti Sri Raja Sinha to King Dharmaka of Siam; it was gratefully accepted, & a fresh Chapter was sent in October, 1755, with more religious books & offerings for the Relic.

The school which the Sangha Raja had gathered zealously pursued the study of Pali, & many books dealing with the subjects were produced. Siddharatha Buddharakita Nayaka Thera of Tibbatuvava, a scholar of no mean repute, was entrusted by the King with the task of collating the Sinhalese, Pali & Sanskrit copies of the Mahavamsa with a copy from Siam, & bringing the great historical narrative continued from where it has taken a break, i.e. King Pandita Parakrama Bahu of Kurunagala, down to his own reign.

Rehabilitation of ancient temples at Anuradhapura & Polonnaruwa was carried out with great interest & determination. Ridi Viharaya Silver Temple founded by King Duttha Gamini was rebuilt. Malvatta temple, of one of the two main schools of Buddhism of Sri Lanka, was established. Gangarama temple which the king had built & Baron Van Van Eck (Dutch Governor of Ceylon’s coastal areas) destroyed was restored. Degaldoruwa temple were constructed on the outskirts of Kandy by the king. Asgiriya temple of other main school of Buddhism was constructed by Pilima Talauve family of Kandy. Such was the manifestation of revivalist spirit of the king, it has been said that there was hardly a temple of any importance in Kandy district which was not restored by him.

Golden Dambulla Rock temple was renovated; Holy Temple of the Tooth at Kandy was renovated & decorated; Kandy Esala Perhera Pageant was re-established, observed & carried out yearly with great splendour

Quote History of Ceylon by Professor Peter Courtenay
Kirti Sri Raja Singha the King of Kandy died in 1782. He was a handsome, active, intelligent prince & a man of great strength. It was his passion to tame fiery horses, & this passion was the cause of his death. He was thrown down from a restive horse, which had been given to him by Governor Falk, & a few months later died from the effects of his fall.
Unquote

(1) Following the death of the arch enemy of the Portuguese in Lanka, King Sitawake Rajasinghe in the year 1594, the traitor Aritta Kivendu Perumal discarded his Dravidian name & assumed a Sinhalese name -Jayawira Bandara- & wasted no time in joining the marauding Portuguese against the island race & attacked Kandyan districts of Wellassa and Uwa. Jayawira was stabbed to death with his own golden dagger by the Portuguese General Don Jerome d’Azevedo, who fell all ends up into a plot by the Sinhalese to have Jayawira Bandara incriminated.

(2) Imagine a huge empty cube at the beginning of a kalpa, approximately 16 miles in each side. Once every 100 years, you insert a tiny mustard seed into the cube. How long would it take you to fill the cube? Kalpa is a still longer period. That is how kalpe is summed up in Buddhism. In Hinduism, the Kalpa is equal to 4.32 billion years, a "day (day only) of Brahma" Two kalpas constitute a day and night of Brahma. Jesus!

(3) Sri Lanka's relations with Thailand, the other main Theravada Buddhist nation goes back to the third century before Christ when the great Indian emperor Asoka, dispatched, almost at the same time, Buddhist missionaries to Sri Lanka during the reign of King Devanampiya Tissa, then known as "Dhamma-dipa",(the Land of Righteousness) and Thailand, then known as "Suvanna-bhumi" (the Land of Gold)..
The Buddhist kings of Sukhothai, such as King Thammaraja I (Lithai) patronized Buddhism and invited monks from Sri Lanka to spread the Dhamma in his kingdom. The Thai monks who were ordained by the Sri Lankan monks came to be known as "Sihala sangha" or monks of the "Lanka wong". As a result of the patronage of Buddhist kings and the Sangha, saplings of the Sacred Sri Maha Bodhi tree at Anuradhapura, the first royal capital of Sri Lanka were brought from time to time and planted in several temples in Thailand. This custom is followed even today. Furthermore, the footprints of the Buddha found in many Thai temples seem to have been designed on a Sri Lankan model.
The shape of the stupa ("cedi" in Thai and "ceti" in Pali) also show remarkable affinities with stupas in Sri Lanka. In fact, the bell-shaped stupas in Thailand are usually referred to as "Sihala cedi" or "Lanka cedi". The rows of sculptured elephants that surround the stupas in Sukhothai have no doubt been influenced by the elephant-wall (hasti prakara) at the Golden Sand Stupa (Ruwan Weli Seya) at Anuradhapura.

In March 2005, that Her Highness Princess Galyani Vadhana visited Sri Lanka to present the President of Sri Lanka an inaugural edition of the Ti-pitaka, the sacred texts of the Buddhists, in Romanized script.

(4) The main sect of Buddhism in Sri Lanka, the Siam Nikaya (Siamese sect) of Buddhism was thus founded in the island. Malvatta Chapter & Asgiriya Chapter of Siam Nikaya with main monasteries at Kandy today are in possession of the greater part of the old temples and of their temporalities in Sri Lanka.